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Wonogiri Sukses!
I'm going to pass on writing about the rest of my airport
excitement because I'm just too burnt out to even think about all of that.
Let's just say my flight from Jakarta to Solo went smooth as butter and
as I crossed the tarmac I could see my friends Mas Heri and his wife Mbak
Leni waiting for me through the glass partition. What a relief to see
familiar faces after two days of basically staying mute and anonymous.
The three of us piled into Heri's new van, a Suzuki Super Carry 1.0 (almost
as ubiquitous a car here as the Toyota Kijang) and drove from the airport
to their house, with my eyes seared from their attempts to absorb all
that passed by.
Scent is something that's all too often left out of a
place's description and yet it's always been something that's really identified
a location for me like a thumbprint. I can remember when I moved to Washington
State, how Olympia smelled distinctly sweet like pipe tobacco, but blended
in was the scent of a distant pulp mill. Chicago for me will always be
wet alfalfa, and beloved S.F. of course... urine. Not unsurprisingly,
Java smells completely different than any place I've ever been. There's
always a scent of smoke in the air here and its flavor changes throughout
the day as you travel around the island. While the neutral state
is not unlike the scent of a dry sauna, the kind where you pour water
over red hot rocks, the more condensed urban areas of course have a greater
blend of car exhaust to them (emission standards are non existent here).
But most of the time it's blended with burning wood, paper and plastic.
The reason for all this smoke is not only because most people in the country
still use wood burning cooking stoves, but because everyone, as far as
I can tell, burns their garbage. All along the roadside you can see small
smoldering fires, with wisps of smoke drifting through the trees and across
the road. In the evening, around dusk, it's particularly haunting to watch.
My first day here, after getting settled in, mas Heri
drove me through Solo on the back of his motorcycle. Though it seemed
like a crazy thing to do at first, given the traffic here, I felt much
safer on the back of a motorcycle than in the van (yes mom, I wore a helmet!)
Motorcycles rule the streets here and you can make your way around slower
vehicles much easier on them than in a car. Most of the streets here are
about the width of an alley street, but with the traffic of a major urban
arterial. If you get stuck behind a Bemo (bus) in a car, it can take forever
before you can find an opportunity to pass them through the oncoming traffic.
Meanwhile motorcycles will zip around you as you clutch your steering
wheel in frustration. Our first stop was mas Heri's high school, which
was a performance high school; which means that, though it offered much
of the usual classes other high school students would take, its real focus
was gamelan. Kind of like the high school in the movie Fame, but with
gamelan. The first room we passed was filled with kendhang (drums), another
with rebab (fiddle) and so on. We stopped in front of a room where students
were practicing wayang kulit (shadow play): with one performing as the
dhalang (pupeteer) and the others playing gamelan. After that we went
to the college where mas Heri studied gamelan, STSI. Out front was a beautiful
wooden pendopo with a couple of female students practicing dance. A pendopo
is the traditional structure in the kraton (court) where, among other
things, gamelan is performed. I'm not sure what the specific architectural
terminology is, but the ceiling is vaulted on four sides, like a squat
steeple. The building is open on all four sides as well and the gamelan
resides along on edge. In the rafters above birds were roosting and flying
in and out of the structure. I suppose it's much the same as with the
kraton, which explains why the sound of chirping birds are always so audible
in those classic gamelan recordings. There were three sets of gamelan
left out there day and night and mas Heri tells me that the keys on the
instruments are often stolen for their metal value.
The next day we drove out to the town of Wonogiri (about
an hour and a half Southeast of Solo) where mas Heri is from and where
his parents still live. This is the town where I got to perform in the
wedding with mas Heri's family's gamelan. To be sure, my greater contribution
to the ceremony was not my less than stellar saron penerus performance,
but the novelty of my being an orang asing (foreigner, lit. "strange
person"). It felt to me as though I was the first westerner in this
village since the Dutch were 86'd in the 40's. Heri's father is a gamelan
builder and along one side of his house were about twenty unfinished drums.
The drums are carved out of either jack fruit or mango trunks, and all
this is done by hand. The three days I was out there at the house a worker
was slowly chipping away at what was to be a ketipung (the smallest drum,
about a foot and a half long and 8 inches at its widest). At the end of
that third day he'd only managed to get about two thirds through the inside.
In back of the house was where all the gongs and other bronze, iron, or
brass instruments were made. I would have loved to see some gongs and
other bronze instruments being made, but unfortunately there was no forging
going on while I was there.
For our part the wedding lasted two days, the first day
we performed for six hours (from 10am to 4pm) at the husband's family's
house and then six hours (from 7pm to 1am) at the bride's family's house
(which was even further out). The next day we performed on last time at
the bride's from 10am to 4pm. While on stage the caterers would constantly
bring us tea, and food. I'd hardly finish a plate of rice and tempeh (which
is 10,000 better than what passes for tempeh in the US) when they'd be passing
out more. I would no longer be hungry so I'd leave my dish of food
near my saron for later, but then I'd notice that everyone was expectantly
waiting for me to eat. I could see people making the universal spooning
food gesture. So I'd end up eating even more. And I wasn't freed from their
attention until I said the magic words: "Enat, terima kasih!"
("good, thank you!"). This never failed to make everyone laugh.
See, I'm a funny guy. Always have been. By far the most intense, moving,
and beautiful part of the entire wedding was that evening. This was when
the actual traditional Javanese wedding ceremony was held. There were several
different sections with both the bride and groom dressed to the nines, he
with his ceremonial kris strapped to his back. During the different sections
men would come out and talk over the PA system in grave, deep voices with
those beautifully rolled Javanese "r"s rumbling the stage. I thought
at the time that these men must be the parents of the bride and groom. At
one point the bride and her entourage were on one side of the stage and
the groom with his facing them on the other. Two of the men took up places
opposite and took turns reading prepared speeches. They actually were hired
by the family to do these speeches, called Pranata Acara, because most families
tend to get too emotional and/or are too busy to do it themselves. To their
credit, these guys did an amazing job and I imagine that unless a father
felt he had one hell of a speaking voice he'd just choose to hire out. Oddly
enough, one of the speakers looked like the spitting image of a Javanese
Robert Deniro circa Casino. At one point the Naib (priest) recited in Arabic
over the betrothed and I was sure I must be dreaming all this. How could
I be sitting on stage in a huge group of family and friends, for whom I
was a total outsider and a stranger. I could only imagine the parents thinking
"who is this American weirdo, and what the hell is he doing at my child's
wedding?" Certainly there were two kinds of looks I received when I
gazed out at the assembled guests: the "stone cold killer" and
the "much mirth" look. Not understanding a word that was spoken
as people pointed to me and a merry time making jokes only added to my general
confusion as to the nature of my presence: good or bad? Suffice it to say
I was on my best behavior. But the zenith of the whole evening was a dance
set to a suite of pieces and led by an amateur (alam) dancer who was amazing.
Though dressed in a male costume, his face was made up like that of a female
dancer. Several young bridesmaids of a sort and young, unmarried men were
lined up to participate with the dancer who half-flirted, half-taunted them
before bringing them into the house from the front of the stage. At one
point he played the roll of Cakil -- a giant from the wayang stories --
with his lower jaw and teeth jutted out in a beautifully hideous grimace.
Okay, enough for now. Tonight I get to see my first all
night wayang! This will be a real test of my endurance and my recording
equipment. Wish me luck. |