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wanita wanita

Wonogiri Sukses!

I'm going to pass on writing about the rest of my airport excitement because I'm just too burnt out to even think about all of that. Let's just say my flight from Jakarta to Solo went smooth as butter and as I crossed the tarmac I could see my friends Mas Heri and his wife Mbak Leni waiting for me through the glass partition. What a relief to see familiar faces after two days of basically staying mute and anonymous. The three of us piled into Heri's new van, a Suzuki Super Carry 1.0 (almost as ubiquitous a car here as the Toyota Kijang) and drove from the airport to their house, with my eyes seared from their attempts to absorb all that passed by.

Scent is something that's all too often left out of a place's description and yet it's always been something that's really identified a location for me like a thumbprint. I can remember when I moved to Washington State, how Olympia smelled distinctly sweet like pipe tobacco, but blended in was the scent of a distant pulp mill. Chicago for me will always be wet alfalfa, and beloved S.F. of course... urine. Not unsurprisingly, Java smells completely different than any place I've ever been. There's always a scent of smoke in the air here and its flavor changes throughout the day as you travel around the island. While the neutral state is not unlike the scent of a dry sauna, the kind where you pour water over red hot rocks, the more condensed urban areas of course have a greater blend of car exhaust to them (emission standards are non existent here). But most of the time it's blended with burning wood, paper and plastic. The reason for all this smoke is not only because most people in the country still use wood burning cooking stoves, but because everyone, as far as I can tell, burns their garbage. All along the roadside you can see small smoldering fires, with wisps of smoke drifting through the trees and across the road. In the evening, around dusk, it's particularly haunting to watch.

My first day here, after getting settled in, mas Heri drove me through Solo on the back of his motorcycle. Though it seemed like a crazy thing to do at first, given the traffic here, I felt much safer on the back of a motorcycle than in the van (yes mom, I wore a helmet!) Motorcycles rule the streets here and you can make your way around slower vehicles much easier on them than in a car. Most of the streets here are about the width of an alley street, but with the traffic of a major urban arterial. If you get stuck behind a Bemo (bus) in a car, it can take forever before you can find an opportunity to pass them through the oncoming traffic. Meanwhile motorcycles will zip around you as you clutch your steering wheel in frustration. Our first stop was mas Heri's high school, which was a performance high school; which means that, though it offered much of the usual classes other high school students would take, its real focus was gamelan. Kind of like the high school in the movie Fame, but with gamelan. The first room we passed was filled with kendhang (drums), another with rebab (fiddle) and so on. We stopped in front of a room where students were practicing wayang kulit (shadow play): with one performing as the dhalang (pupeteer) and the others playing gamelan. After that we went to the college where mas Heri studied gamelan, STSI. Out front was a beautiful wooden pendopo with a couple of female students practicing dance. A pendopo is the traditional structure in the kraton (court) where, among other things, gamelan is performed. I'm not sure what the specific architectural terminology is, but the ceiling is vaulted on four sides, like a squat steeple. The building is open on all four sides as well and the gamelan resides along on edge. In the rafters above birds were roosting and flying in and out of the structure. I suppose it's much the same as with the kraton, which explains why the sound of chirping birds are always so audible in those classic gamelan recordings. There were three sets of gamelan left out there day and night and mas Heri tells me that the keys on the instruments are often stolen for their metal value.

The next day we drove out to the town of Wonogiri (about an hour and a half Southeast of Solo) where mas Heri is from and where his parents still live. This is the town where I got to perform in the wedding with mas Heri's family's gamelan. To be sure, my greater contribution to the ceremony was not my less than stellar saron penerus performance, but the novelty of my being an orang asing (foreigner, lit. "strange person"). It felt to me as though I was the first westerner in this village since the Dutch were 86'd in the 40's. Heri's father is a gamelan builder and along one side of his house were about twenty unfinished drums. The drums are carved out of either jack fruit or mango trunks, and all this is done by hand. The three days I was out there at the house a worker was slowly chipping away at what was to be a ketipung (the smallest drum, about a foot and a half long and 8 inches at its widest). At the end of that third day he'd only managed to get about two thirds through the inside. In back of the house was where all the gongs and other bronze, iron, or brass instruments were made. I would have loved to see some gongs and other bronze instruments being made, but unfortunately there was no forging going on while I was there.

For our part the wedding lasted two days, the first day we performed for six hours (from 10am to 4pm) at the husband's family's house and then six hours (from 7pm to 1am) at the bride's family's house (which was even further out). The next day we performed on last time at the bride's from 10am to 4pm. While on stage the caterers would constantly bring us tea, and food. I'd hardly finish a plate of rice and tempeh (which is 10,000 better than what passes for tempeh in the US) when they'd be passing out more. I would no longer be hungry so I'd leave my dish of food near my saron for later, but then I'd notice that everyone was expectantly waiting for me to eat. I could see people making the universal spooning food gesture. So I'd end up eating even more. And I wasn't freed from their attention until I said the magic words: "Enat, terima kasih!" ("good, thank you!"). This never failed to make everyone laugh. See, I'm a funny guy. Always have been. By far the most intense, moving, and beautiful part of the entire wedding was that evening. This was when the actual traditional Javanese wedding ceremony was held. There were several different sections with both the bride and groom dressed to the nines, he with his ceremonial kris strapped to his back. During the different sections men would come out and talk over the PA system in grave, deep voices with those beautifully rolled Javanese "r"s rumbling the stage. I thought at the time that these men must be the parents of the bride and groom. At one point the bride and her entourage were on one side of the stage and the groom with his facing them on the other. Two of the men took up places opposite and took turns reading prepared speeches. They actually were hired by the family to do these speeches, called Pranata Acara, because most families tend to get too emotional and/or are too busy to do it themselves. To their credit, these guys did an amazing job and I imagine that unless a father felt he had one hell of a speaking voice he'd just choose to hire out. Oddly enough, one of the speakers looked like the spitting image of a Javanese Robert Deniro circa Casino. At one point the Naib (priest) recited in Arabic over the betrothed and I was sure I must be dreaming all this. How could I be sitting on stage in a huge group of family and friends, for whom I was a total outsider and a stranger. I could only imagine the parents thinking "who is this American weirdo, and what the hell is he doing at my child's wedding?" Certainly there were two kinds of looks I received when I gazed out at the assembled guests: the "stone cold killer" and the "much mirth" look. Not understanding a word that was spoken as people pointed to me and a merry time making jokes only added to my general confusion as to the nature of my presence: good or bad? Suffice it to say I was on my best behavior. But the zenith of the whole evening was a dance set to a suite of pieces and led by an amateur (alam) dancer who was amazing. Though dressed in a male costume, his face was made up like that of a female dancer. Several young bridesmaids of a sort and young, unmarried men were lined up to participate with the dancer who half-flirted, half-taunted them before bringing them into the house from the front of the stage. At one point he played the roll of Cakil -- a giant from the wayang stories -- with his lower jaw and teeth jutted out in a beautifully hideous grimace.  

Okay, enough for now. Tonight I get to see my first all night wayang! This will be a real test of my endurance and my recording equipment. Wish me luck.
wedding tram
school competition
Heri's High School
The Pendopo at STSI
Carving A Ketipung
Nearly Completed Ciblon
wedding performance
Wedding Performance
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