\John Henry QUIRINDONGO Arroyo

GENEALOGY

(Holland) 1400 Kiring and Doncker (Curacao) 1650 Kiring Dongo (Puerto Rico) 1780 Quirindongo

Spanish language and Papiamento used by functionally-literates in 99% of PR and 99% of Curacao 1493-1950

Ethnic phenotypic composition of present day PR

QUIRINDONGO in HOLLAND

QUIRINDONGO in CURACAO

THE CASE AGAINST sub Sahara  AFRICAN  Quirindongo surname ORIGIN

(whole or in part)

DNA free video by mail or download audio and video

yDNA history of QUIRINDONGO

Canary Islands

Altho’ the Canary Islands are said to hold the last remnants of isolated indigenous Caucasoid blond Cro-Magnon Berbers, they are now culturally Spanish and have an overwhelming 99% White population. Today there exists some Black merchants hawking Africa mainland products but they are few. The Canary Islands are geographically part of the African continent near the western part of Africa’s Sahara desert 60 miles from southern Morocco and northern Western Sahara. No variation of QUIRINDONGO exists or can be found to have existed there, in Spain or any of Spain’s mainland African colonies at any time whether split surname or whole in any form or variation during or before the 1500-1600s-1700s-1800s.

Literacy and the printing press

Spanish prose flowered during the reign of King Alfonso X the Wise of Castile (1252-84), who in addition to being the king and a poet, also found time to write an encyclopaedia in Spanish called Las siete Partidas, which contains laws, chronicles, recipes, and rules for hunting, chess and card games.The printing press was invented by Johann Gutenberg circa 1450. The first Spanish grammar, by Antonio de Nebrija and the first Spanish dictionaries were published during the 15th and 16th centuries A published grammar of  “el castellano” appeared in 1492. The language of Castilian Spanish was standardized AFTER 1492. The first English dictionary was published in 1604. The sixteenth and seventeenth centuries saw the publication of the first Dutch spelling books and dictionaries. It was especially in the 1800s that major advances were made for the standardisation of Dutch. Most people in Europe and the New World remained illiterate or functionally literate until recently and most people in the developed world can say in the yr 2000 that they had an illiterate or functionally literate grandparent or great grandparent. Also there are wide degrees of literacy in every country even today.

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“The book El Elemento Afronegroide en el Español de Puerto Rico by Manuel Alvarez Nazario infers the name (or combined surname) Quirindongo would have been of partial African lineage if we follow the Manuel Alvarez Nazario logic.” Says Jorge L. Chinea, Ph.D. Assistant Professor of History Wayne State University Center for Chicano-Boricua Studies 656 West Kirby, Rm. 3325 FAB Detroit, MI 48202 fax: (313) 993-4073 phone: (313) 577-4378 email: jchinea@wayne.edu aa1941@wayne.edu

I spoke to Professor Chinea a NeoRican whose surname originated in the Canary Islands and told him that I can trace my surname with documents to BEFORE 1758 in Curacao and that sub-Sahara African surnames did not come into being according to the BRITANNICA and my research until the 1930s in sub-Sahara Africa. Admittedly the surname KIRINDONGO does to most people sound and look sub Sahara African in Latin script but many others worldwide do also. We must also factor in that the sub Sahara has never had world recognizable script so the “look” in Latin script and exotic “sound” of a sub Sahara surname is new perhaps as early as the 1930s with the TARZAN movies and the pseudo word UMGAWA where we can extrapolate from the earlier 16th century sub Sahara written in Portuguese Latin script false/true cognate word of the kingdom of Ndongo. .

If a New World town in Curacao were named with a Sub-Sahara name there would necessarily be an important and unusual historical epic event surrounding the origin of the town name. Tula and Carpata who were the two most famous sub Sahara names connected with the most violent slave revolt of Curacao in 1795 yet nothing of the event survived as Black New World names, surnames or as place names. Sub-Sahara African surnames from Africa came very late in the 1950s with sub Sahara immigrants to the New World and with voluntary surname changes in some parts of the New World. No sub-Sahara African names, surnames or place-names were bestowed on places or people in the New World until AFTER Martin Luther King in 1968. Very few sub Sahara Africa surnames exist today in the Americas or Europe  (Lumumba University as a place-name comes to mind AFTER 1961) and much fewer in the West Indies. Voluntary migration from sub-Sahara Africa after abolition and sub-Sahara Africa immigration and surnames in the New World have been very sparse until 1968 and continued to be sparse until after 1980.

Improvised articles by the NAAM Museum in Curacao exaggerate the sub-Sahara Africa Black cultural experience and surname presence as well as the sub-Sahara Africa language/dialect occurrence in written and spoken Spanish for five hundred (500) yrs in the new World and especially in the European vernacular of Papiamento in and of Curacao. The Black Conquistador legends have also been grossly overstated. For instance recent “off the cuff” books of the historical past of the 1500-1800 era show a shady, suspicious and obscure Juan Garrido (Spanish surname) who came to light published in 1990 in an article and book with a heavy cloud of fantasy by Ricardo Alegría of PR who illogically seems to cover a large area of the New World unheralded for four hundred fifty (450) yrs traveling with known explorers. This is strangely similar to Estevanico who is more believable and is cited by many people very early had no surname and was called a MOOR.

Arab name-surnames for instance do exist as in high profile Muhammed Ali formerly known as Cassius Clay in 1964 and Amiri Baraka poet and playwright formerly known as LeRoi Jones in 1967 but usually this is the product of an Arab name-change custom dating from 1933 of the Black Muslims Few home born American Blacks have changed their English surnames to sub-Sahara Africa surnames; they have been few in number i.e. Frizzell "Pee Wee" Gray became Kweisi Mfume pronounced Kwah-EE-see Oom-FOO-may circa 1985.

In the Caribbean and Brazil just by the sheer numbers of sub-Sahara Africa Black Slaves brought to the New World, the prevailing ethnicity and phenotype was changed to Black in some countries. Aruba’s ethnology is eighty (80%) White-Amerindian while Curacao’s ethnology is (80%) Mulatto and Black. That is not to say there was no sub-Sahara Africa cultural influence but that the ethnic cultural impact was minimal especially in regards to language, family oral history including  the meager varieties of food from sub Sahara Africa.

THE COLUMBIAN EXCHANGE

Fufú, yams, black-eyed peas and gumbo sub-Sahara Africa popular food staples met with very little acceptance worldwide while (1) the tomato, in Italy (2) the potato, in Ireland and Russia (3) maize new world corn arguably important for instance as the Chinese soybean as  animal feed (4) beans, in England and Mexico (5) red and green bell peppers in Spain and Hungary as paprika and pimenton (6) vanilla (7) chocolate among other New World edibles became important world staple fare. Most of the sub-Sahara Africa cultural transfer difficulty stemmed from the fact that there was very little innovations or way of life customs and food to bring from sub-Sahara Africa Stone Age traditions as well as that the sub-Sahara Africa Black slaves were too young to implement change when they arrived in the New World. They also had no unifying force since they spoke a multitude of different languages. The many sub Sahara Africa third (3rd) world deficiencies were further exacerbated by the lack of schooling, script and family surnames in sub Sahara Africa and the continuing lack of schooling, script and sub Sahara Africa family surnames in the New World.

The only exceptions of significant permanent cultural transfer was music which became popular and accepted worldwide and occurred AFTER 1800 three hundred (300) yrs fifteen (15) generations after 1492. The cultural transfer occurred in the combining of European melody based songs with sub-Sahara Africa music rhythms on percussion instruments and the incorporation of afro-religions with Catholicism in the Caribbean and Brazil creating New World cults, recurring chanting intonations and animated sexually explicit dancing. In the USA sub-Sahara Africa Black slaves embraced the European and New World religions. The Afro-religions couldn’t get a toehold on the Southern Baptist religion enough to merge, develop and covertly split into separate entities as in Brazil and the Caribbean.

 In contemporary Latin America, despite a considerable Afro-American population in many regions, and notwithstanding racial stereotypes in literature and popular culture, there is nowhere to be found an ethnically unique “Black Spanish,” comparable to vernacular Black English in the United States.6 In more recent times, the linguistic characteristics attributed to black Spanish speakers have been simply those of the lower socioeconomic classes, without any objective racial connotations. The situation was different in the past, and there exists ample evidence that distinctly Afro Hispanic speech forms did exist but now they are extinct such as the pidgin Bozal Spanish.

 ¿Y tu abüela, adonde está?

Ayér me llamaste negro
Y hoy te voy a contestár:
Mi mai se sienta en la sala.
¿Y tu abüela, adonde está?

Yo tengo el pelo'e caíyo:
El tuyo es seda no más;
Tu pai lo tiene bien lasio,
¿Y tu abüela, adonde está?

Tu colór te salió blanco
Y la mejilla rosáda
Los lábios los tiénes finos . . .
¿Y tu abüela, adonde está?

¿Dices que mi bemba es grande
Y mi pasa coloráda?
Pero dijme, por la virgen,
¿Y tu abüela, adonde está?

Como tu nena es blanquita
La sacas mucho a pasiár . . .
Y yo con ganas grito
¿Y tu abüela, adonde está?

A ti te gusta el fojtrote,
Y a mi brujca maniguá.
Tú te las tiras de blanco
¿Y tu abüela, adonde está?

 

Eres blanquito enchupado
Que dentro la sociedád,
Temiendo que se conozca
La mamá de tu mamá.

Aquí el que no tiene dinga
Tiene mandinga . . ¡ja, ja!
Por eso yo te pregunto
¿Y tu abüela, adonde está?

Ayér me dijiste negro
Queriéndome abochurnár.
Mi abüela sale a la sala,
Y la tuya oculta astá.

La pobre se está muriendo
Al verse tan maltratáda
Que hasta tu perro le ladra
Si acaso a la sala vá.

¡Y bien que yo la conozco!
Se llama siña Tatá . . .
Tu la esconde en la cocina,
Porque es prieta de a verdad.

 

Fernando Fortunato Vizcarrondo

 

Closer examination of the texts, together with an inquiry into the demographic shifts of black slaves and laborers in the 19th century Caribbean, suggests that the most creole-like features of Afro-Caribbean Spanish may have been acquired from speakers of other Caribbean creole languages, especially Papiamento. (Not directly from sub Sahara Africa)

Caribbean language distribution

► European languages Spanish, French, English, Dutch dominate

►New World Portuguese-Jewish language morphs into Spanish based Papiamento after 1634 (Amerindian Curazao spelling in Spanish changes to Curaçao in Jewish-Portuguese instead of to Dutch for the conquerors)

In the ABC islands of Aruba, Bonaire and Curacao a new language that combines Spanish, along with Jewish-Portuguese, Dutch, English and to a much smaller degree African languages results that Spanish based never standardized Papiamento becomes the lingua franca in Curacao for over five hundred (500) yrs. (1499?-1634?-2005)

 

World Class Afro-Cuban Music: started to develop in the Caribbean AFTER 1800 three (3) hundred yrs AFTER slavery and blossomed AFTER 1900

►African rhythms and chants with European melodies, lyrics and verse

►rhythmic styles (reggae, calypso, merengue, rumba, etc.

►steel pan drums of Trinidad were created from oil drums discarded from a U.S. military base in the 1940s

►linked with Afro-Caribbean religions

►may have political overtones (like Bob Marley’s songs) or Kirindongo song.

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In the case of sub-Sahara Africa surnames in the New World the matter is very clear. The KIRING DONGO surname came into existence in script in and/or before 1758 over two (2) centuries – ten (10) generations before sub-Sahara Africa surnames came into existence slowly circa 1930 as surnames in the sub-Sahara Africa and later still when sub-Sahara Africa surnames arrived sparsely in 1950 in the New World. There are volumes of History supporting a non-surname sub-Sahara African-Black Slave past and non sub-Sahara African surnames for people freed in manumission in Curacao and the Caribbean. Sub-Sahara African-Black first (and only) names lasted usually one (1) generation for new sub-Sahara arrivals in the New World but sub-Sahara Africa surnames were non-existent in both the sub-Sahara Africa and also in the New World until recently, circa 1946-50 with the UN and in some remote parts of the sub-Sahara Africa much later if at all.

Europe and World Slavery

Earliest Black sub Sahara Slave trade

All surnames in the searches I have made for sub-Sahara Blacks that were requested or given to sub-Sahara Blacks on being manumitted were given not only to a few before the abolition 1863 but also to the many surnamed after the abolition of 1863 were largely European (Jewish, Spanish and Dutch) in Curacao. All surnames were overwhelmingly Spanish in PR and the Spanish speaking West Indies at abolition in 1873 in the Caribbean… and English and Irish in the USA, Jamaica and the English speaking West Indies. Before abolition in the mid 1800s only a few free sub-Sahara Black former Slaves and Amerindians in the New World had surnames. In sub-Sahara Africa itself surnames began in earnest only in mid 1930s. Few anomalies exist in all examples mentioned in this webpage. If any anomaly is not cited here please email me and point it out with the source referenced.

Some of the very few anomalies were seen in free territory in the northeast USA - QUAMINO comes to mind pronounced kwamino in the early 1800s altho’ QUAMINO in  Duchess QUAMINO suggests a name rather than a sub-Sahara surname and ANGOLA 1575  which is a country name perhaps suspiciously named in Portuguese as was i.e. Cabo Verde (Green Cape) 1460  Cameroon (Shrimp) 1472 The Portuguese called The Gold coast 1482 "Elmina" (the mine)” Sierra Leone  (Lion Mountain range) 1652 and Ivory Coast. All are European innovations. The Congo and oddly enough the Sudan called Nubia in ancient times which is far inwards and reaching the east coast still practices slavery… in contrast both Congo and Sudan SUDANO survived as surnames intact in Europe and the New World during that time with consistent sub-Sahara spelling in Latin script as European sub-Sahara surnames and sub-Sahara place-names.

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NGOLA and ANGOLA phonetic and script cognate dilemma

Why wasn’t the newfound country named taking into account the historic Regal sub-Sahara title phonetic NGOLA? pronounced engola or ingola Why wasn’t Angola later a European and New World surname spelled in European script Ngola as in the sub-Sahara Ngola (King?) African Noble’s title name in sub-Sahara Africa 1652? or was it a false phonetic cognate turned into a European script surname and European script place-name? And (later?) given as the surname-place-name. Angola in European script and in the New World USA North may have been given to a few native Ngola-Angola Blacks? We must remember Europeans gave the nations in Africa their names in European script and that in the sub-Sahara Africa most Slave trading places originally had no nation name as we know them in the African language until circa 1900-35 with Uganda 1875 perhaps an exception.

Rhodesia a European South Africa innovation was changed to Zimbabwe only recently in 1979 and Pretoria becomes Tshwane in 2005. All sub-Sahara Africa history has been written in Latin Script at its root a perpetual European bias. Timbuktu Arabic script in present-day Mali may be the only exception. Liberia which was founded for free USA Black slaves = free; Nigeria which is Africa's most populous country = Black as well as its border nation Niger.

Ngola pronounced engola or ingola is used early in Latin script to refer to names (not surnames) in the sub-Sahara only.

Ngola never appears as script surname or script place-name in the New World or Europe.

 

TIMELINE

1482/83 Angola (a country with no name) was invaded by Portugal – The title of their ruler A KILUANJE was phonetically NGOLA (KING?) pronounced engola or ingola from which the Portuguese country name Angola is derived of the Kingdom of the phonetic State area Kongo, of the phonetic Ndongo, (pronounced endongo or indongo).

 

1575  LUANDA established as the first city to be founded by Europeans on the West Coast of sub-Saharan Africa.

 

1583? European script (QUEEN? Nzinga) Ngola Nzinga  earliest Queen Ngola pronounced engola enzinga or ingola inzinga  name found so far. Nzinga hasn’t survived as a surname.

 

King A KILUANJE survives as a surname and name in Angola and sub Sahara Africa in Latin European script since circa 1935?.

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What came first Angola in Europe as a European script surname or Angola in sub-Sahara Africa as a European script place-name?

False or true cognates? = sub-Sahara Africa name Ngola pronounced engola or ingola changes to Portuguese European script Angola as surnames in USA and in New World (Peru and Mexico.) 

Earliest appearance of ANGOLA in IGI LDS as a name or surname

     1.)  10 Aug 1595 Pedro ANGOLA – IGI LDS Lima, Peru

2.)    24 Nov 1602 Alonso ANGOLA - IGI LDS San Sebastian, Lima, Peru

 

Earliest appearance of NGOLA in IGI LDS as a name or surname

1.)    Ngola -: IGI LDS About 1865 Sanga-Lubambu, , Shaba, Zaire

 

DeANGOLA INGOLA ANSOLA DeENGOLA ANGULA seem to be European script sub-Sahara African surnames after 1493.

The links below to ancestry.com require a FREE registration the first time.

   1 African King ANGOLA b: Abt 1690
    + African Queen UNKNOWN b: Abt 1695
      2 African Princess ANGOLA b: Abt 1720
        3 Elizabeth HARDCASTLE b: Abt 1760 d: 1826
          + John CLELAND b: Abt 1750
            4 Mary CLELAND b: Abt 1790
              + John (white landowner) KINLOCK b: Abt 1780
                5 John Jr. (white Slaveowner) KINLOCK b: Abt 1810
                  + Slave KINLOCK b: Abt 1820
                     6 Alice (Slave) KINLOCK b: Abt 1830 d: 1903
 

Gullah Plantation Era 1700 - 1860

Gullah is a shortening of Angola (homeland of many slaves) or can be traced to a W. African tribal group called the Gola. 
The Gullah/Geechee culture flourishes on the islands off the South Carolina and Georgia coasts
There are no Geechee/Gullah surnames
 

Surnames that precede and predate the discovery of sub-Sahara Angola, Africa.

In England we have the Angles or Anglos along with…in the rest of Europe Angil, Angala. Angel, 
Angola, Angula, Angelo, Angela, D'Angelo, Angella, Angello etc.  

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NEW YORK (New Amsterdam Slaves some given sub Sahara Africa country surnames)

THE NEGRO ARRIVES IN NYC (NEW AMSTERDAM) IN SLAVERY some with surnames who may be mulatto.

1626

“The colony was now thriving, with the whole settlement "bravely advanced" and grain growing as high as a man. But across this bright picture fell the dark shadow of Negro slavery, which, it is said, the Dutch were the first to introduce upon the mainland north of Virginia in 1625 or 1626. Among the first slaves were Simon Congo, Anthony Partuguese (born in Portugal – possibly mulatto), John Francisco (born in France – possibly mulatto), Paul d'Angola -- names evidently drawn from their native countries -- and seven others. Two years later came three slave women.”

1641
Scandinavian sea captain Jonas Bronck buys 500 acres north of Manhattan to farm tobacco. ** Overseer Jacob Stoffelson has city slaves removing dead hogs from the streets. ** In a double wedding Anthony van Angola and Catalina van Angola, and Lucie d'Angola and Laurens van Angola, all slaves, are married in the Dutch Reformed Church. ** Eight slaves are accused of murdering a ninth. One, Manuel (no surname), belonging to Gerrit de Reus, is chosen by lot to hang. The rope breaks and spectators successfully plead for his life. The others - Big Manuel (no surname),  Little Manuel (no surname),  Paulo d'Angola, Simon Congo, and Anthony Portuguese - are pardoned. “

Conspiracy in New York, 1741 and prior uprising in 1712

In 1741, enslaved people organized a conspiracy to burn down New York City and get their freedom. Among those arrested when the plot was discovered were at least twelve men and women whose origin was Akan from Ghana. They wore the names Quack (Kweku), (no surname) Quamino (Kwabena), (no surname) Quash (Kwesi), (no surname) Kajoe alias Africa (Kodjo), (no surname) Cuffee (Kofi), (no surname) and Cuba (Akua, a female) (no surname). Between May and August, thirteen conspirators (including three Akan) were burned at the stake, seventeen black men, two white men, and two white women were hanged. Seventy black men were exiled to Hispaniola, Portugal, Surinam, Madeira, Curacao, Newfoundland and St. Thomas.”

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“Quamino was probably an Akan name; but it is certainly from West Africa in what today is Ghana. The name means a male child born on Saturday. Quamino's African name was a rare survivor in a culture which usually re-named slaves. Prince was a recurrent name among New England slaves. It may have been given in sentiment or mockery, or it may signal actual royal status in Africa. According to oral tradition the latter was indeed the case with another Portsmouth slave named Prince, Prince Whipple who lived at the Moffatt-Ladd site in the late 18th-century.”

Both sub-Sahara African surnames ANGOLA and QUAMINO (Duchess Quamino, Quamino Dolly and the Belize Quamino cayes) are ambiguous, dubious and suspect that they are originally sub-Sahara African names that became surnames by default or descriptive surnames by chance depicting their country of origin not sub-Sahara African surnames per se. This syndrome is classic except that the custom of surnames did not take hold in Sub-Sahara Africa until the 1950s. This is extremely late and excessive folly to revise history and assert that the KIRING DONGO surname came into being as a sub-Sahara African family surname in 1758 Curacao. African surnames from sub-Sahara Africa did not officially appear in the Caribbean or the new World prior to 1950.

 

If there were anomalies and altho’ KIRING and DONGO don’t appear in Latin script as sub-Sahara Africa names in, before and after 1758 either in Africa, the Caribbean including Brazil and the New World, QUIRINDONGO or KIRING DONGO pronounced KIRINDONGO would be the only unusual and unique anomaly in Latin script found as a surname and place-name. This is highly unlikely and improbable. Only in 1758 Curacao does KIRING DONGO appear in Latin script as a surname. The town Kirindongo later appears in Latin script in the Curacao insurrection of 1821 as one word with no “g” and it is mentioned by library that Curacao has “no information regarding the meaning of the (Carpata and Tula) slave-names.” The Amerindian names and Amerindian place-name meanings generally speaking also have been lost.

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It is noteworthy that all USA records before the invention of the cotton gin in seventeen ninety-three (1793) mostly show single and double digits figures in African Slave-traffic in the USA. African Slave traffic increased in the USA after the cotton gin was invented. The total USA Slave traffic is estimated from a low of four (4) hundred thirty thousand (Charles E. Cobb, Jr in NATIONAL GEOGRAPHIC Aug 2002 BAHIA) to a high of seven (7) hundred thousand (Britannica.)

 

Compare it with the estimated overall  world total including southern Asia and Europe which is sometimes quoted mistakenly for the USA of an unlikely high of fifteen (15) million to an equally high-low of seven (7) to ten (10) million of the final total world wide Slave-traffic to  the New World (Caribbean and Brazil infamous MIDDLE PASSAGE) including to southern Asia and Europe during the three (3) hundred fifty plus yrs involved 1500 to 1863. In all cases it gives us a USA low less than five (5%) or 500,000 African Slave-traffic to an improbable high for a complete USA total USA Slave traffic of seven (7%) or 700,000.

 

The History Channel reports that during the FRENCH and INDIAN WAR Amerindian slaves were released by the French to serve as soldiers. And later in the American Revolution a number of 30,000 Black slaves were released to fight on the side of the British alongside the Hessians.The former slaves were later absorbed by the general population.

 

Important to note is that the slave trade from Africa was outlawed by England in 1807 but the USA continued dealing in Black slaves illegally from Africa Brazil and the Caribbean to service the cotton fields. Words in Spanish like Negro-Black, Ayala-high-yellow, Diego-dago, mulato-mulatto etc. entered the USA language. In 1833 all forms of slavery in and of England was completely outlawed. In 1863 America followed during the Civil War by presidential proclamation. All countries except USA gave the slave-holder immediate reparations. The USA instead disenfranchised the slave-holder for rebellion in the Civil War with the arrogant Reconstruction Era with Republican SCALAWAGS AND CARPETBAGGERS which brought about the equally abominable KKK and Jim Crow system by the White population in retaliation. Southern Whites became DEMOCRATS once the White “rebel” southerners were re-enfranchised in 1885-1890. At that time contrary to the present, Blacks were Republicans and even Martin.L.KING was a Republican. Altho’ Blacks were casually promised “40 acres and a mule” by General Sherman no country has ever given slaves reparations.

 

The glaring historical factor that is sometimes overlooked was that fewer Black Slaves were needed for stoop labor to harvest cotton in the USA versus the Caribbean and Brazil and that Blacks proliferated with huge families in the USA that survived in a more healthy environment while the Black Slaves in the Caribbean and Brazil with a gigantic three (3) century need for stoop labor to harvest sugar, tobacco and coffee had a high death rate from overwork small pox, yellow fever malaria and other tropical diseases. If the stoop labor need generated in the USA when the cotton gin was invented circa 1800 never happened the USA would have had the same tiny percentages of indigenous phenotypic Blacks as Europe, Canada, Argentina, Paraguay, Uruguay, Chile and Mexico which were in 1600-1865 and now 2004 mostly under one (1%) percent.

 

Today 2004 the Black USA inhabitants continue the legacy to have large families and in the USA population has increased as a sub-culture with the racist racial purist one drop rule.” Altho’ the “African-American” in the USA comprises the highest gross GDP of any Negroid people in the world many still have large families in large city ghettos and rural areas of poor, uneducated and deprived people. The negro-Black subculture as well as the dominant White culture refuses to recognize the Mulatto who generally moves ahead percentage wise in education and in higher income quicker than their Blacker brothers. Now 2005 about forty (40) million people or high total of fifteen (15%) of the almost three hundred (300) million USA population claim to be “Black” or “African Americans.” In the rest of the world Condeleeza Rice, Adam Clayton Powell, Colin Powell, Whitney Huston, Halle Berry, Jennifer Beals, Lena Horne and Malcolm X among many others would be classified as Mulatto not Black.

 

Some Blacks in the New World cite vague not well documented “facts” since sub Sahara Africa had no script nor large sub Saharan “Empires”. They assert that the Carthaginian general Hannibal and the Macedonian-Greek Cleopatra of the Egyptian Empire were Black without producing any convincing evidence and ignore the Mongol, Persian, Arab, Greek, Byzantine, Roman, Ottoman, French, British, German and Spanish Empires that have perished but have been well documented and have left a legacy in script of the sciences, languages, architecture and invention that drove their successes and in turn has driven civilization forward.

 

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Admittedly confused African professors cite theory about when surnames instituted in Africa.

 

      to:         Adams Bodomo

                  Do you have any idea when African people started using surnames?   As far as I know they didn’t have surnames until they were freed from slavery in the new world and in these cases in slave territories Christian names and European surnames were adopted. But when did they adopt their surnames in Africa itself?

                  Johnq  April 11, 2000

 

One a Professor Constancio NAKUMA, surnamed with a homonym or false cognate of the Japanese NAKUMA and American Indian Nakuma. Professor Constancio NAKUMA  said, “So I would trace the surname tradition in Africa back to the origins of the establishment of formal education in the respective African societies. Memory constraints imposed by oral cultures, the extensive use of titles of relationship with no accompanying names, the confused looks of parents who are asked to provide a surname for their children seeking to register in school, etc., all point to the fact that Africa must have had an essentially monomial naming culture.”

Very comprehensive and well said but in subsequent Email, he tries to “see” an African connection to KIRINDONGO unsuccessfully.

The other Professor Adams BODOMO has a homonym or false cognate BODOMO surname from the Philippines.  Professor Adams BODOMO said. “I am of the opinion that they do to some extent have surnames but they are not used as pervasively and copiously as in the Western world.” 

Professor Adams BODOMO confused my question of Africa’s past and put it in the present tense asserting more or less a present and continuing lack of surnames in Africa today. home.mindspring.com/~johnqu/Apr%2011.htm

The confusion continues

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There is very little chance given the mountain of evidence to the contrary of the surname QUIRINDONGO spelled in Spanish or the surname KIRINDONGO spelled in Dutch PAPIAMENTO being SUB-SAHARA AFRICAN derived, influenced or inspired altho’ a Black manumitted slave was the first person documented in 1758 to use the surname KIRING DONGO later updated to KIRINDONGO spelled in Dutch Papiamento. KIRINDONGO was also documented in abstracts buying real estate who were most likely free Black women or free Mulattos during 1807-16   not needing to pay anyone for their freedom. They were probably offspring of manumitted Maria Magdalena KIRING DONGO and therefore not listed in the slave register in Curacao. There does not exist another place-name KIRINDONGO in sub-SAHARA AFRICA or in the New World. Surnames QUIRINDONGO and KIRINDONGO did NOT exist outside Curacao and PR prior to the 1700s but now exist today in America, Hawaii as well as Holland recently after WW II .

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Maria Magdalena and ONLY Maria Magdalena who requested the patronymic and/or toponymic surname KIRING DONGO appears in the freed from bond slave register in 1758, one hundred five (105) yrs prior to abolition. Not one other KIRINDONGO in any spelling variation appears in the freed from bond slave register altho’ free Black women KIRINDONGO buy real estate and an insurrection occurs in Curacao 1816-21 fifty eight (58) yrs AFTER Maria Magdalena’s manumission - and forty two (42) yrs two (2) generations before abolition. QUIRINDONGO was a PR Spanish spelling innovation in 1780 - twenty two (22) yrs one (1) generation after Maria Magdalena was manumitted. Had Black Pedro KIRING DONGO later QUIRINDONGO not left his father Nicolas and have gone to PR in 1780, the surname QUIRINDONGO would have followed the same syndrome as KWIDAMA and not have survived spelled in Spanish.

Other ideas are that                                                                                                                                                   

(1)   it was an Amerindian village place-name in Curacao when the Spanish had held “Curazao” since 1499 for one hundred twenty three (1634-1499=123) yrs six (6) generations, and

(2)   two hundred fifty seven (1758-1499=257) yrs thirteen (13) generations of a Spanish language immediate area and a mild but controlling Dutch but heavily Sephardic Spanish-Portuguese Papiamento vernacular presence and

(3)   the appearance of KIRING DONGO so early in 1758, two hundred five (1970-1758=212) years - ten (10) generations BEFORE African surnames appeared in the New World circa 1970 begs the four (4) questions:

1.)    Is the pidgin Spanish Papiamento surname KIRING DONGO later QUIRINDONGO and KIRINDONGO a Caiquetio Amerindian village place-name word plus a European Dutch surname DONCKER…?…  or

2.)    Is the pidgin Spanish Papiamento surname KIRING DONGO later QUIRINDONGO and KIRINDONGO a European Dutch surname KRING or the European German surname KIRING plus a European Dutch surname DONCKER…?…  or

3.)    Is the pidgin Spanish Papiamento surname KIRING DONGO later QUIRINDONGO and KIRINDONGO a corrupted European French surname QUIRIN plus a European Dutch surname DONCKER…?…  or

4.)    Is the pidgin Spanish Papiamento surname KIRING DONGO later QUIRINDONGO and KIRINDONGO two (2) Dutch European surnames QUIRIJN plus a European Dutch surname DONCKER corrupted into written Dutch Papiamento in 1758?

Only the absence of a hard “g” mitigates against the latter (2) theories.

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Black Curacaon ARTIST Yubi KIRINDONGO Webpage

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False cognates in Africa

The Ndongo Kingdom of Angola.

Ndongo SENE

A scam letter from N.NDONGO in Sierra Leone

Vicenta N’DONGO

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Dutch embarrasing words  All false phonetic cognates

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FALSE COGNATES

A pair of false cognates consists are two or more words in different languages that appear to be or are sometimes considered cognates in Latin script or phonetics  (ohio in Japanese = good morning) when they're really not. (Same language phonetic false cognates i.e. Colonel and kernel) Note that there could be an indirect connection between them; however, only words sharing a common root can be considered real or true cognates. i.e. German milch (pronounced milsh) and English milk are true Indo-European Germanic root cognates

Doncker = DONGO…true cognate common root from Dutch surname to pidgin Papiamento in Curacao.

Dongo appears as a name-surname in Papua New Guinea, Possible common root in a place-name in Dutch East Indies Indonesia - Kiring as surname also found in Malaysia Dutch East Indies as well as in Germany and Holland  – This may be due to early 1602 Dutch exploration in the Dutch East Indies. No other common root worldwide found at that point in time or as a surname or place-name before 1935.

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Dongo in SUB SAHARA AFRICA

English-Swahili Dictionary

(1)   Dongo in Swahili = soil, earth, clay

(2)   Margaret DONGO,

(3)   Dongo Dongo beef

(4)   the recently named small sub-Sahara Africa village Dongo. and

(5)   Dongo The god of thunder  (This Dongo-god never represented nor named in New World African cults.)

Some of the five (5) Dongo within sub-Sahara Africa may be true cognates within sub-Sahara Africa itself.

Wandongo place-name in Curacao circa 1650 and four hundred (400) yrs later there appears a false cognate Wandongo surname in  Tanzania.

Kiryandongo refugee camp instituted 1991 a false African cognate is a small town in Uganda

All sub-Sahara African DONGO are false Curacao cognates

 

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Dongo town in Italy

Mussolini captured in the village Dongo in Northern Italy and executed about a mile away ar the gate of the village Belmonte and a day later hung in the Milan city square - no common root with Curacao found

Dongo does not appear in any New World sub-Sahara African Cult Religions - no common root with sub-Sahara Africa or New World religions found

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BLACK CULT curiosity in predominately Black city Loiza Aldea in PR.  Sacrilegious and obscene QUIRINDONGO leads parade (like the MUMMERS in Philadelphia) and uncovers PENIS to various crazy women representing the laity or non-clergy called “Maximinas” and the enemy or anti-Christ surrogates called “vejigantes” with everyone in the crowd chanting along singing rhymed PROFANITIES about the enormous size of the QUIRINDONGO penis in an annual religious ritual parade to St.James, the moor-slayer (Santiago matamoros.) The holiday of St.James.

Why in PR in Loiza Aldea is the lead figure “San Quirindongo” or just “Quirindongo” the “DEFENDER of the Blacks?”  The first presence in PR of “Black Pedro” QUIRINDONGO was in 1780 so

(1)    What when and where were the beginnings of the first festival of 24th of July? and in what particular yr? And the yr if different from 1780 then

(2)    When was the yearly ritual institution of QUIRINDONGO started as a SANTIAGO MATAMOROS surrogate? – both dates of the beginnings of parade and implementing the Quirindongo character are most crucial.

Perhaps QUIRINDONGO was possibly instituted or likely added because “Black Pedro” QUIRINDONGO ostensibly an old man of 62 was “arrogant” in the pre-abolition yr of 1830 as per the Mayor of Ponce. Was the August 2, 1821 “arrogant” issue the precursor of the yearly Loiza Aldea ritual?   

(with music) see: “recently they added ‘SAN Pirindongo’ and ‘SANTO Cañandongo’ the patron saints of the homosexuals.”

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La Danza

 PR folkdance

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The Fiesta of Santiago in Loiza Aldea, Puerto Rico: A Caribbean Version of a 13th Century Spanish Pageant

Black revisionism in Curacao

Need for Black reparations in USA by All Blacks including West Indian or others if USAcitizen

Black links The reason for few blacks in Canada and need for Black reparations.


The reason for the lack of Blacks in Mexico and NO need for reparations

Black Slave-trade chronology (Very detailed)

Black Slave-trade chronology (Very brief)

Slavery and Arab Islam

Yoruba Africa gods

Black revisionism in the USA

Erudite PR-Cuban Black revisionism in the USA

Black Slaves and SlaveMasters in Ponce PR after 1800. (in Spanish)

Ponce de Leon deals in Slaves.

Runaway slaves in Ponce PR.      

 Slavery in PR  in English

Abolition in PR

Black history in PR

Slavery in the BIBLE

Black “holocaust” of Curacao ignored

MAP of Africa today Canary Islands missing.

There are no cities or localities in Africa named KIRINDONGO in any variation.

There are no pre 1758-1858  KIRINDONGO names nor surnames in Latin script in Africa in any variation. There are no pre 1758-1858 KIRINDONGO words or areas in Latin script in any spelling or phonetic variation in the thousand dialects of Africa.

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Sub-Sahara African Sickle cell anemia follows the slave trade in Europe  India and New World altho’ Black phenotype changes to the majority population.

"I Haemoglobin S (Hb S) : This is extremely common in Africa, particularly in countries south of the Sahara (but not South Africa), and in some Asian Indian tribes. It is also found in areas where beta thalassaemia is common, such as the Middle East, northern India, Pakistan, Greece, Sicily and southern Italy, Albania, southern Turkey and southern Portugal."

From the 6th century to the 16th century twenty five? (25) to nine (9) million Sub Sahara Black slaves were transported by Arab and Black Slave traders to Europe and the Mediterranean across the Sahara from Timbuktu of whom half died. ref: History Channel THE SAHARA. Throughout the Middle Ages, a regular trade in slaves and a form of slavery existed that included Blacks from Central Africa, Mongols and whites from the Balkans, Eastern Europe and the Caucasus. The Christian, Jewish and Islamic traders of Southern Europe and Northern Africa found steady sources. Italy, Spain, Portugal and the Byzantine Empire received Moslem slaves. North Africans received Christian slaves. The Arab slave trade in the Indian Ocean, Red Sea, and Mediterranean pre-dates the arrival of any significant number of Europeans on the Sub Sahara African continent. The first Christians (Europeans) were the Portuguese, who, applying ideas that originally developed in Italian sea trading cities, and often using Jewish and Italian venture capital, started exploiting sub-Saharan slaves in the 1440s to support the economy of the sugar plantations (mainly for their own African colonies of Sao Tome and Madeira and after 1456 Cape Verde).

Altho’ Sub-Sahara Africa Blacks had migrated voluntarily in small numbers northwards into Europe since antiquity, Sub-Sahara Africa Slaves were taken in extraordinary numbers for ten (10) since Islam in the 6th century by the Arab slave trader monopoly. Europeans with the Arab slave trader help started the trans Atlantic and Europe Sub Sahara Black Slave trade during the 1500-1850 Middle Passage era for stoop labor in sugar and cotton plantations and later coffee and rubber plantations in large numbers to the New World. They were also taken at this time at a LOWER quantity to both southern and northern Europe and reached CENTRAL Europe in small numbers never making more than one (1%) of the population and eventually mixed and took on the general European population phenotype. They, similar to Canada, “… Mexico, Ecuador, Peru, Bolivia, Chile, Argentina, Paraguay, and Uruguay ceased to be counted as black."

 

In Spain during the Muslim occupation 711-1492 there was much racial mixing and today the Moors of Spain appear as a brown Arab people not Black. Moro and Mora are surnames ALL over Europe but the phenotype has changed to White.The last two centuries have seen numbers of Jewish, African (initally as slaves in the 18th century), Brazillian, Vietnamese, Chinese, east and central European, to name but a few, make Ireland their home.”  Some Sub-Sahara Africa Blacks and to a lesser degree Amerindians took on surnames starting very early in the 1500s reflecting their Race as the famous surname SCHWARZE NEGGER denotes and suggests that even the whitest white Europeans can have very immediate and verifiable-by-surname sub-Sahara Negroid or Amerindian ancestors and/or yDNA.

SCHWARZENEGGER

SCHWARZE = black   NEGGER OR NEGER = negro.  

Blacks and other non-Whites in Spain Italy Europe and the New World

Black Slaves in Portugal and Spain prior to 1492 (in Spanish)

The fact that Sub-Sahara Africa Blacks had taken on surnames (not their master’s surname) in Europe, Peru and Mexico before 1600 shows that a system was in place very early in these countries for Sub-Sahara Africa Blacks and others to gain their freedom.

Curacao also had a system of Slaves buying out from their master’s bondage before abolition but not for surnames as the Curacao's pre-abolition manumission register shows as early as 1700 one hundred fifty (150) yrs prior to abolition. Curacao did not especially have a system for adding an independent surname describing their Race nor their African heritage.

This means that in Europe, Mexico, Ecuador, Peru, Bolivia, Chile, Argentina, Paraguay, and Uruguay where Blacks were less than one (1%) of the population surnames were required from first and second generation illiterate Blacks who remembered Sub-Sahara Africa in the various European and New World countries circa 1550 three hundred (300) yrs before abolition unlike Curacao where Blacks became more than four hundred (400%) of the population. In 1789 the population of the Whites in Curacao peaked at circa four thousand (3,964) and the Black population peaked at over sixteen thousand (16,580).  Source: Hartog (1968), p. 222

In Curacao before abolition there seems to be the custom of manumitted Blacks taking on no surnames and of the few that chose surnames they are in either European Dutch, Jewish, Portuguese, Spanish or perhaps also in indigenous Amerindian Caiquetio place-names all in Papiamento. ie.  CURAZAO ARUBA therefore all migrants surnamed QUIRINDONGO from Curacao to PR may have been from the KIRINDONGO town and not surnamed at first in Curacao before entering PR and for this reason did not have the Dutch origin of KIRING DONGO in their oral history.

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Blacks in the New World (and Europe)

  “the white or Native American majority over time blurred considerably the obvious (NEGROID) ethnic distinctions.”

In Mexico, Ecuador, Peru, Bolivia, Chile, Argentina, Paraguay, and Uruguay, the black sector constituted less than 1 percent of the population. In Central America, coastal Colombia, Venezuela, Brazil, and the Caribbean, the black concentration ranged from 2 percent (Honduras) to 99 percent (Haiti). People of mixed Sub-Sahara African, European, and Native American ancestry, however, in an effort of inclusion had ceased to be counted as "black."  This was directly counter to the exclusionary racist ONE DROP RULE taken on only by the USA. Now and then in the USA they say, “If you think you’re Black, then you are Black.” It obviously doesn’t work for White persons when they all cannot deny the “one drop” with the advent of “the African Eve” and more revealed past and recent yDNA miscegenation.

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Jose (no surname) possible Black immigrant from Curacao 

Micaela Geronima CURAZAO SARATE  Female     Event(s):  Birth: Christening:  01 OCT 1816   San Francisco De Asis, Actopan, Veracruz, Mexico Parents:   Father:  Jose Carlos CURAZAO    Mother:  Maria Josefa SARATE

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ALL SLAVES MANUMITTED by Nathaniel Ellis note: many lack surnames

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All world languages

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Jamaica pidgin languages:

English is the official language.

Western Caribbean Creole English dialects:

1.)    Jamaican Creole English,

2.)    Jamaican Patwa,

3.)    Bongo Talk, and

4.)    Quashie Talk.

QUASHIE = Caribbean word (and surname) - an unsophisticated or gullible male Black peasant

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curiosity

Afro Antillian PR Vocabulary revisionism in “El Boricua” webpage listed for ten (10) yrs and (fourteen (14) out of eighteen (18) are errors) I brought the Afro-centrism inaccuracies to the “founder-editor” Ivonne Figueroa in the year 20002 but she took no action nor defended her position about the misstatements. She only asked me “What’s a Neo-Rican?” (She lives in Texas and from her incompetence she must be like G.W.Bush Republican.)

THE COLUMBIAN EXCHANGE

Fufú, (in PR the fufú word for an African dumpling is used to refer to a love potion spell or hex), gumbo, and yams (not the sweet potato) are found both on the Caribbean and the African restaurant menu and are words very familiar in the Caribbean and the USA as having African origin. Caribbean mofongo, funche, malanga, gandinga, yucca, plantain, calabaza, pumpkin, vanilla, red and green peppers, chocolate, chayote, jicama, cassava, papaya, plátanos-machos, pasteles Spain, pasteles PR, bacalao, or mondongo which some say may “sound African” are unique Caribbean foods and/or Spanish. You cannot ask for them in a sub Sahara African menu, store, cookbook or restaurant. If there is a sub-Sahara Africa connection it is too remote in time and impossible to document properly. They are words of food edibles i.e. maize (new world corn) the European pig European pasta (fideos) and bread which apparently were not found at first in sub Sahara Africa as food. Rice originated in SE Asia and reached the New World with the Europeans after 1493 while the tomato, the potato and Pinto, Lima, Black Turtle and Kidney beans are New World items. Cafe au lait is French for café con leche (coffe with milk.) It is also used to describe a mulatto.

In the same way Chitterlings, hogmaw (pig’s tripe), Sweet potato pie and grits among others are USAslave food” which were not found in Africa at first were later taken to mainland Africa. Similarly other food was taken to Liberia with the freed USA Slaves before the Civil War starting in January 1820. Three whites and 22 of the Black emigrants died within three weeks from yellow fever in the initial settlement of Liberia.

Bemba means a large lower lip in PR, Cuba and Santo Domingo. Bembú or Bembón means having an extra large lower lip, “Bésame la bembita a song by Tito Rodriguez means “kiss my small lower lip.” There is a tribe in Zambia called the Bemba. True cognate in African Kimbundu? Yes! The word bemba and bembe occurs in New World Spanish in the West Indies and in Sub-Sahara Africa; it does not crop up in Spain altho’ there is a RADIO BEMBA.

Pelo malo, pasas (raisins) and sometimes bochinche are all pseudonyms for pardo, moreno, trigueño, grifo, prieto or crespo and the words are all Spanish. Grifo also appears in Mexico Mex.Sp. grifo "marijuana and/or drug addict.” Anana is Hawaiian Ananas comosus is pineapple. There is a Sandunga street in Alicante Spain and a Sandunga gallery in Grenada. Sandunga is said to be a “Gypsy word” in Spain and has false cognates in the New World. Bachata is New World Dominican. English words of Malay origin include orangutan, gingham, sarong, bamboo, rattan, kapok, paddy, and amok. The coconut is from Malay and India.

 

Sambumbia is another overstatement of African influences and diminution of Amerindian influences in PR. It can be better said that the sub Sahara African slaves became a different and more a new mixture of culture and Race that emerged similar to all other immigrants from all world areas but more so became because of their huge numbers an important part of the Caribbean itself as well as of Brazil.

oddities

Though the peanut originated in Brazil, it came to the United States from Africa. The wild turkey is native to Northern Mexico and the Eastern United States. The mango originated in Southeast Asia. Gandinga a Caribbean pig’s liver soup has a false cognate in Lithuania.

 

MUSIC

The Bongos, Conga, and Timbales are Afro-Cuban.

Cumbanchero (Afro-Cuban music aficionado)

The Guiro, quijongo and maracas are indigenous New World Taino Arawak

The Cuban dances Conga, Mambo,Rumba, Brazilian Samba, and the Dominican Merengue and many more are all New World African inspired. The Cuban dances Conga, Mambo, Rumba, Brazilian Samba, and the Dominican Merengue, plus the clave rhythm and many more are all New World African inspired. Trinidad & Tobago is the land where the steel band, the CALYPSO  and the limbo were born in 1937 in Port of Spain.

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El puertorriqueño lleva con orgullo sus raíces múltiples y las ha sabido conjugar para crear una esencia única, lo que nuestro poeta Luis Palés Matos llamó “burundanga.”  Luis Pales Matos 1898-1959 also wrotetuntún de pasa y grifería  Griferia appears oddly enough in Spain as a combination water faucet.

Burundanga (scopolamine) is in addition a newly named 1994 New World Colombian drug and is also the title in a Celia Cruz song addressed to Monina “Les hinchan los pies” his feet swell up in the song may be alluding to a symptom of the Columbian drug.

Monina in Monrovia, California is a first name euphemism (little Mona  - “cute little female monkey”)

Musical nonsense words and Afro-Cubanisms

A fantasy King Borondongo Tongo Muchilanga Songo Fuchilanga Abambele bamboleo

More nonsense words i.e. Carai, Caramba, shazam, abracadabra, doo hickey

FLAMINIA: ¡San Culendrón el mártir, Santa Catana virgen, San Pirindongo apóstol! ... Al verle el pirindongo mire cómo me pongo!

Lo tumbó suena Africano…. Hay Que lio!

Curacao had no significant world-music innovations.

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Mumbo Jumbo is also a curious hijacked by phonetics word that is not found in the Caribbean or Africa yet Americans usually take it erroneously for sub-Sahara African ascribing it illegitimately and spuriously to Mandingo because it “sounds” sub-Sahara African. Accordingly given mumbo jumbo’s definitions in English, the word in Spanish most closely associated and synonymous would be SAMBUMBIA.

Since mumbo jumbo makes its first appearance in script in Charles Dicken’s 1812-1870 classic works in England and then later in the equally classic children’s story LITTLE BLACK SAMBO about India BY HELEN BANNERMAN 1862-1946 of England but long-time resident of India, it may have a Hindu origin along with mugger, thug, bungalow, khaki (Persian), dinghy, curry (Tamil), ginger, mantra, karma, dungaree, guru, jungle, juggernaut, pundit, pajamas, shampoo, yoga, nirvana, loot, cummerbund, bandana chintz, kismet (Turk), swami, meditation (Latin?) and a host of others.

Sub-Sahara African and New World”religions” have no word or words similar to mumbo jumbo

There may be a mumbo jumbo Mandingo false cognateMama Dyumbo” in Niger?

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In view of the fact that there was no African or Amerindian script, the only History we can garner is from the Spanish script in PR and later Curacao Dutch script records which may contain inaccuracies.

 

Spaniards and Canary Islanders who are not the focus of my search are conspicuously missing here and also missing in the Catalogo de Extranjeros Residentes en Puerto Rico en el Siglo XIX, Ediciones de la Universidad de Puerto Rico, Rio Piedras, 1962 by Dra. Estela Cifre de Loubriel. But they were also “estranjeros” and as Spanish citizens were eligible for the Real Cedula de Gracias having carte blanche to move freely within PR and the Spanish Colonial Empire. They generated a written record which is kept in texts somewhere in PR, Curacao or in Seville Spain ARCHIVOS de INDIAS.

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Translations from many languages into English

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Papiamento as a European pidgin Spanish language for ALL seasons in Curacao invented by Jews

Because of the lower educational level of the insular government and absence of compulsory public schooling for close to five (5)  centuries in Curacao, the same bastardization of language from Spanish to pidgin by illiterate people occurred in Curacao as it happened with English in Jamaica only more so. The added introduction of a distinct lettering of old Dutch to the Spanish pidgin vernacular quickly destroyed the written Spanish root in 1634 in only one sense (the written Papiamento form) and gave the impression of a new different dialect or language when seen in print by the intelligentsia of Curacao. While Papiamento has always stayed akin to Spanish phonetically, a new European Germanic script Dutch element had been introduced. The Curacao intelligentsia minority was unable and unwilling to change the written vernacular of Papiamento. The written vernacular Papiamento was used by Jews and a functionally-literate majority Black population. The ”hoi poloi” common people promoted unopposed ethnocentrically a pseudo African element to explain the un-Spanish look of the Dutch Papiamento script.

This is similar to “old Spanish” of the Sephardic Jews in the Middle East and America if we leave out the Race and illiteracy issue who only know and use the phonetic old- Spanish 1500s vernacular of their parents and promote a pseudo Hebraic element versus the current standardized Spanish of Spain.

It also explains why the myriad of 1,000 dialects and languages in the sub-Sahara Africa because of remoteness, primitive culture, the lack for eons of schooling, literacy and standardization was unable to contribute to European Papiamento significantly.

We can see as well that the recent forced introduction of unstandardized Papiamento unopposed ethnocentrically in public schools in 1996 has hurt the general public higher education of Curacao when we point out the added difficulty of learning yet other European languages or the attractive lure of going abroad to get professional higher education in Dutch and English or for that matter Spanish and be in a better position to research advanced studies.

History of Papiamento starts circa 1450

Before 1500  the Sephardic Portuguese Jews first used European Papiamento in the Slave trade in Africa

sub-Sahara Africa Slaves arrived in the New World after 1500 with no standard language

sub-Sahara Africa Slaves contribute to music with Guene pidgin (Guinea) now extinct and Papiamento

1500 to present the Sephardic Jews continued using European Papiamento

Before 1600  the Sephardic Portuguese-Spanish Jews used European Papiamento in Brazil and the Caribbean

Before 1700  the Sephardic and Ashkenazy Jews made Curacao its headquarters

sub-Sahara Africa Slaves contribution to Papiamento vernacular is meager to non-existent

The oldest document written in Papiamento is a letter from 1775, a message between two members of a Jewish merchant family. In 1802 the British Governor Hughes in a report mentioned the language abroad for the first time. In the 19th century (after over four (4) hundred yrs) Papiamento was finally recognized. The first Papiamento-Dutch dictionary (van Ewijk) a small large type very limited vocabulary and few pages hard cover pocketbook appeared in 1875. It seemed to be useful as a learning to read children’s book

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GUENE (Guinea) the Portuguese ancient extinct pidgin precursor to Papiamento

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QUILILONGO false cognate found in Chile, Spain, Netherlands and here and here.

The Papiamento surname BARIEDONGO BARRIO DONCKER? (claims father changed surname from QUIRINDONGO or KIRINDONGO) appears in Curacao and Venezuela. There are no Bariedongo in present day Curacao.

Yet other dialects in nearby Suriname - Sranantongo  Sarnami hindoestani carib aukan  Samaraccan   

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1785 - 1816 Mass exodus of (free) people (with money) from Curacao due to Slave Revolt, Politics, Economic downturn, Disease and weather.   ---- “Chaos” Pg 277 and “Emigration Pg 301 Emmanuel and Emmanuel JEWS OF THE NETHERLANDS ANTILLES” CaribSeek Books | Economic Stagnation and Decline | Roots of our Future by Linda M. Rupert

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Black lack of surnames links

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Coffee as a brewed drink originated in Turkey but legends say it grew first in Africa

Coffee in Brazil circa 1820

History of SUGAR

Sugar and Slavery

The Rum trade

US and Rum trade

History of Tobacco

Cotton and Slavery

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KIRINDONGO not listed in LDS IGI

A search produces no KIRINDONGO but hundreds of QUIRINDONGO proving

1.)    QUIRINDONGO became literate before KIRINDONGO

2.)    QUIRINDONGO surname existed in script before KIRINDONGO surname

3.)    KIRING DONGO circa 1758 split surname predates ALL variations in script

4.)    KIRING is Papiamento for unrecognized Amerindian word perhaps meaning “oasis”

5.)    KIRING may be the Dutch surname KRING or the German surname KIRING

6.)    DONGO is Papiamento for the Dutch DONCKER

7.)    that there are 40 DONCKER archived in the Netherlands Antilles 1650-1850

8.)    QUIRINDONGO was born in PR 1780 but originated in Curacao

9.)    KIRINDONGO area and surname circa 1800 is peculiar only to Curacao

 

KRING is the Dutch word for “ring” but it seems to be a false cognate altho’ my Aunt Mercedes told me various times that the KIRING was “Dutch for KRING ” My Uncle Cheo changed his name to KRINGDON and said it is much closer to the “original Dutch.” Both now deceased may have meant Dutch Papiamento and therefore truthful. Also “Kring” is difficult to say in Spanish or pidgin Papiamento.

No other variations of KIRINDONGO found originating from any other area but Curacao.

                                                                                                          

Because piped water was of dubious quality, the town water vendor remained an important part of daily life until well into the twentieth century. An artifact of a branding iron “KD” could have been for a fleet of water donkeys.

Kirindongo may have been the word loudly used by the women selling a better brand of water from the wells of the town of Kirindongo as the water carrying donkeys traveled the streets of Willemstad.

 KIRING DONGO BRANDING IRON shown by NAAM in Curacao?

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Curiosity

Aruba has a considerably high GDP per capita income

$11,200 more than PR and $16,600 more than Curacao

Aruba’s ethnology is eighty (80%) White-Amerindian

GDP - per capita: purchasing power parity - $28,000

Unemployment rate:  0.6% (2003 est.)

The Cayman Islands enjoy one of the highest outputs per capita

and one of the highest standards of living in the world.

GDP - per capita: - $32,300 (2004 est.)

British Virgin Islands enjoy a higher standard of living

GDP - per capita: - $38,500 (2003 est.)

Bermuda enjoys the highest standard of living in the world

GDP - per capita: - $69,900 (2004 est.)

 

From Cristobal Colon log
 Saturday, 13th of October 1492
"As soon as dawn broke many of these people came to the beach, all youths, as I have said, and 
all of good stature, a very handsome people. Their hair is not curly, but loose and coarse, like 
horse hair. In all the forehead is broad, more so than in any other people I have hitherto seen. 
Their eyes are very beautiful and not small, and themselves far from black, but the color of the 
Canarians. Nor should anything else be expected, as this island is in a line east and west from 
the island of Hierro in the Canaries.”

Cristobal Colon and crew 1492

Cristobal Colon was blond blue eyed The word “rubio” sounds like a red hue but in Spanish it means blond.

 

Curacao’s ethnology is (80%) Mulatto and Black

GDP - per capita: purchasing power parity $11,500.

Unemployment rate:  12.8% (1997 est.).

 

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Spain’s decline AFTER 1630   Spain's desperate poverty in the 1930s

Discrimination still exists among Puerto Ricans

Curacao directory

Books about PUERTO RICO

Books on PR from rootsweb

My personal conclusions in old age

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Altho' all QUIRINDONGO from Curacao are included and listed here, we must stress that they did not obtain their surname from the same place or procedure.

1) Some were given the surname when freed in abolition 1863 in Curacao

2) Some acquired the surname thru' marriage

3) Some can say they can trace their lineage with no documentation to before Maria Magdalena 1758 in Curacao

4) Some have the oral history of QUIRINDONGO being a combination of two (2) Dutch surnames

5) Others say that Quirindongo is the combination of a place-name (Amerindian) and the surname Doncker

In any case there is no unifying family origin uncovered so far except for the Quirindongo of El Rucio in Peñuelas PR  which I can trace back to Alejandro circa 1840 and perhaps to before 1794 with Juan Pedro of Curacao. The surname origin comes from the Papiamento place-name KIRINDONGO in Curacao during or before Governor Jan DONCKER circa 1650. The ethnicity of the split surname KIRING DONGO and place-name KIRINDONGO seems to be Dutch spelled in Papiamento. QUIRINDONGO is the PR 1780 Spanish spelling innovation.

 

 A common mistake by PRs is to racially classify people phenotypically by hair texture and general facial features solely and disregard brown skin color. This happens in many countries with India and Brazil as prime examples. PRs as a group are a very mixed people and phenotype may sometimes hide a recessive ancestral genotype that can be discovered not only by genotypic examination but also by logical phenotypic observation and extended family somatic scrutiny. Also all documents asserting the Race “Indio” is suspect that it is a mixture of Black and Amerindian while the documents asserting “Blanco” is a mixture of White and Amerindian as the my genotype and most genotypes of PR confirm.

Facts stated but not in evidence:

Wandongo and Kirindongo Abou are the same area

Juan Pedro is a phenotypic White man

El Rucio is the land grant from the Cedula de Gracias

Maria Magdalena is Nicolas’s mother

Click below

1.      THE CASE FOR SPANISH ORIGIN rejected… 

2.      THE CASE FOR INDIGENOUS CURACAO ORIGIN… 

3.      THE CASE FOR DUTCH ORIGIN… 

4.      To top of page…  

 

Any combination of all 4 origins of KIRINDONGO in Spanish, Indigenous Amerindian, Dutch. (or African ?)

NOT NECESSARILY IN THAT ORDER.

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Timelines in World History as it influenced PR… 

My conclusions

Oral History

RACIAL makeup of QUIRINDONGO

QUIRINDONGO PROGENY

COMMENTS by David Powell PhD Australia, Luis Quirindongo in PR and Marilu Mercalina in Florida … 

Fraudulent NAAM “facts”

QUIRINDONGO KIRINDONGO  GENEALOGY HOMEPAGE

 

More reasons mitigating AGAINST a Sub Sahara Africa Kiryandongo Uganda place-name (never a surname) link to a Quirindongo/Kirindongo place-name or surname in Curacao:

1) Uganda is too far inland and the Dutch and all European slave traders were seamen who were afraid of the interior of Africa which had ferocious animals and deadly exotic diseases. The Dutch as well as all Europeans preferred and required that the slaves be brought to the coast or island staging area ports by Muslim Arabs or Muslim Blacks. On the other hand Tanzania is on the East coast of Africa and slave traded from the staging area Zanzibar with South Asia Yemen, Arabia and India. It was too difficult for Dutch seafaring slave traders to do business from Zanzibar to Curacao. Curacao had no big plantations. Curacao’s biggest plantation HATO only had at most 100 slaves. Suriname did have big plantations but Black slaves would continually escape to the Amazon jungle and the profit there was small. Only the Portuguese who were going home with a sure large plantation market in Brazil would seldom venture this long, arduous and less profitable slave-trade journey. They the Portuguese as well as the Dutch generally would have rather transport spices to Europe and the Americas because of less maintenance and higher profit. The Dutch who went to settle in Africa later known as Afrikaner Boers preferred the more fertile more temperate climate and tillable South Africa. The Dutch have left a lasting legacy in the South Africa area and country but alas the surname or place-name Kirindongo or Doncker is not among them.

2) We can look at the absence of Dutch place names in the general Uganda area of Africa as an indication that Kiryandongo is a false cognate not Dutch derived at all. This is similar to the false Spanish cognate Querindongo (familiar word for “lover”) which is not only close in spelling off by one vowel letter in Latin script but of ancient heritage preceding 1492 and in existence when Curacao’s Kirindongo area was named and when the Spanish language had greater dominance in the Caribbean. Kiryandongo as well as Querindongo are both false cognates no matter how close the lettering in Latin script – one, Querindongo rather old in Spanish a language that was standardized in 1492 and the other, Kiryandongo a rather recent word from a country Uganda a strange virginal pristine solitary area disease-ridden with ebola and other bizarre maladies with forty-three languages none standardized and who recently has taken on English as an official language. Kiryandongo has no place in Kirindongo/Quirindongo West Indies Genealogy.

3) Wandongo as a surname exclusively in Africa and Kiryandongo as a place name never a surname also found solely in Africa seem to be recent 1960s or 1970s since they both don’t appear in Latin script until the 1990s and the Kiryandongo recent refugee camp was established in 1991. Jan/Juan Doncker is of the 1640s a time when most towns in Curacao were formally named. Kerindingan islands of Malaysia and Quirinopolis founded 1943 in Brazil as well as Kiryandongo and the recent Wandongo African surname in Tanzania are false cognates too new and all four ((4) are too far out of the older Dutch-Spanish colonial experience in area and time to be seriously considered for comment. Querindongo of Spain on the other hand can deserve consideration and a small comment. Querindongo is an older false cognate word not ever a surname but older than any variation with the exception of DONCKER or KIRING in Europe. Wandongo as an official surname, Kerindingan, Kiryandongo and Quirinopolis have no place in Kirindongo/Quirindongo/Doncker Holland/West Indies Genealogy.

4) False cognates as tribal names in Malaysia include Kiring and Dongo while the false cognate tribal name in Sub Sahara Africa is Dongo only.

5) Sabir a commercial language was a verbal and written communication solely of the Mediterranean and Venice used for trade with the Mid East, Persia, Greece and Turkey in a golden period from 1100 to the Middle Ages and beyond until the 1800s and the Venice capture by Napoleon. Venice did indulge in Slavery both White and Black but their main focus was commodities. Some Sub Sahara Blacks during that time 1100 to 1800 did reach Europe through the mid-east Mediterranean route and the Trans Sahara route 2 AD – 1940 but the large bulk of Sub Sahara Blacks went to the New World through the Middle Passage and to Europe using the Atlantic route during the shorter and more recent three hundred fifty (350) yr period 1500 – 1850.  Sabir has no place in Kirindongo/Quirindongo West Indies Genealogy. On the other hand once the Sub Sahara Slave coast was opened in the 1440s by the Portuguese Guene pidgin became the verbal communication used solely on the African Slave coast. Guene a short-lived slave trade Creole a precursor of Papiamento reached Brazil and the West Indies through percussion music early in the 1500s then for the most part disappeared. No evidence exists that surnames at any time have been taken from “reconnaissance” “contact” or “commercial”  languages.

6. The oldest documented European yDNA Quirindongo in PR was g ggg gfather (Juan) Nicolas 1740? (wife (Maria) Catalina.) g ggg gfather (Juan) Nicolas may have been 18 yrs old in Curacao when Maria Magdalena Kiring Dongo was manumitted in 1758. He could have been manumitted without surname and not related at all to Maria Magdalena. (Juan) Nicolas died in PR circa 1820. He was father of patriarch ggg gfather Pedro who died circa 1840 who was father of gg ghalf-uncle Juan Pedro of the 1815 Cedula de Gracias who died circa 1850. All were Mulatto born in Curacao with Black or mulatto phenotype but white yDNA and all three (3) died in Penuelas. The European yDNA Quirindongo did not take on the White phenotype until 1840 by mixing with the Castiza females of Penuelas. This began in 1818 with Patriarch ggg gfather Pedro who married ggg gmother Andrea de Matos a Parda after his first wife (Maria) Sabina Dias died. The marriage document shows his father (Juan) Nicolas was still alive in 1818. Their only issue a son gg gfather Eugenio married gg gmother Joaquina Feliciano a Castiza who issued a mostly White phenotype family then g gfather Alejandro “el Holandes”  married g gmother Juana Santiago a Castiza who issued a mostly White phenotype family then my gfather Jose Monserrate married gmother Carmen Arroyo a Castiza (I knew her) who also issued a mostly White phenotype family. Thus this singular branch of Quirindongo had mixed with female Castiza of PR over four (4) generations before migrating to NYC. During that time there were some Black and Mulatto Quirindongo around in PR and especially Curacao but the European yDNA Quirindongo of PR with White phenotype forgot their Black female mtDNA heritage from Curacao and the Quirindongo of Penuelas also forgot the town of Kirindongo in Curacao and mistakenly assumed their European whiteness was Dutch from Holland not a Spanish phenotype because of the rare and unusual surname Quirindongo. Family and neighbors went as far as nick-naming g gfather Alejandro “el Holandes” because of Dutch oral history (they were at most functionally literate) but mostly because of his whiteness with blond hair and blue eyes when in reality he was far removed by time and space from the Curacao pre-1758 White Dutch phenotype. Only the yDNA in reality without question after DNA analysis points to Dutch yDNA of a bygone era many yrs ago in Curacao when for the first time the surname Kiring Dongo was written in Papiamento and before that when written as Doncker in Dutch in Malaysia and Holland, all areas where my yDNA is found long before 1758. The mtDNA had changed the Quirindongo phenotype to Castizo four (4) times in four (4) consecutive generations in PR with four (4) different Castiza females of White phenotype but Amerindian mtDNA. Although there were “throwbacksandskipped generations” phenotypes to Mulatto and to Amerindian the darker Quiirindongo became fewer and fewer and the Quirindongo phenotype changed to White in or about 1860 after being Black phenotype and Black mtDNA in or about 1758 Curacao. This change of phenotype syndrome was mimicking the world-wide syndrome that effectively changed phenotype to the concentration of extremes of the colors of skin and texture of hair and the observable differences in the Races of Mankind especially in the isolated areas of China and Africa. For example 1. John D'Isselt 5/15/91  2. Richard D'Isselt 4/25/94  3. Barbara D'Isselt 1/16/98 All three (3) are children of White phenotype father and White phenotype Gloria CARABALLO Quirindongo Wiederhold. Note the Carabali the African tribe member of the New World Cabildo guild is the genesis of the surname Caraballo The surname Caraballo is spread worldwide showing a high rate of miscegenation.

 

The Quirindongo family of el Rucio upon being forced into an economic depression diaspora in 1920 to Ponce, Santo Domingo and ultimately to NYC mixed with Mestizo, Mulatto and Negro/Amerindian to a large extent rendering a mixed racial identity and reverting to an observable diverse phenotype in the first and second generation NYC Quirindongo residents of which I belong.

 

miDNA “Eve” female always mutated each time thousands of years before the yDNA “Adam” male. All mtDNA which controls phenotype and Race is contributed 2x by the female and 1x by the male consequently my yDNA is linked in tandem throughout the male genetic ancestry lineage and has remained relatively unchanging and traceable concurrently for twenty (20) to forty (40) thousands of yrs or more regardless of ever-changing Racial phenotype and is also connected recently (1,000 yrs) by following my male surname Quirindongo/Kirindongo/Doncker.

 

History Timeline (1,000 yrs) Quirindongo true and false cognates

1100? surname Doncker appears in Holland in Latin script

1400? surname Kiring found in France in Latin script

1499? Querindongo (lover) word (never a surname) appears in Latin script in Spain

1500? Amerindian Caiquetio-Spanish phonetic word for fresh water “Kirin” found in Curazao

1601? tribal-names Kiring and Dongo found in Malaysia later becoming surnames and names in Latin script

1634? Amerindian-Dutch phonetic word “Kiring” for fresh water? or oasis? found in Curacao

1640? Wandongo/Jan/Juan Doncker short-lived place-name (never a surname in Curacao) appears as a water oasis in Curacao

1645? Kirindongo phonetic place-name appears in Curacao in Spanish Papiamento as a water oasis

1650? Kiring Dongo in Dutch Papiamento Latin script appears as a surname and water oasis in Curacao

 

ALL DOCUMENTED DATA

1673-79 Jan/Juan Doncker (Wandongo) quits governorship to continue selling fresh well-water

1750 Slave rebellion Hato Plantation in Curacao

1758 Maria Magdalena manumitted in Curacao surname Kiring Dongo given

1780 Patriarch Pedro Quirindongo migrates from Curacao to PR

1791 WIC finally goes Bankrupt in Curacao after many yrs running in the red

1794 Juan Pedro Quirindongo arrives in PR from Curacao

1795 Tula and Carpata slave rebellion - names as legacy don’t survive

1800-02 British occupation in Curacao

1807-16 British occupation in Curacao

1821 insurrection in Kirindongo “East Division” of free Blacks in militia.

1863 Kirindongo surname in Latin script given to freed slaves in Curacao when owners compensated

1865 Some 1/5 USA Black slaves take on European surnames owners NOT compensated

1873 Slavery abolished in PR - surnames in Latin script given to freed slaves when owners compensated

1881-1889 Bismarck institutes Social Security and surnames in Germany

1914 More USA African-Americans get European surnames as soldiers in WW I

1924 Quirindongo family migrates from PR to NYC

 

ALL RECENT FALSE COGNATES

1930? Dongo surname food-name religious-name and tribal-name appear in Latin script in Africa

1935 Turkey mandates all citizens use surname in Latin script

1935 official banner yr for European surnames in Latin script covers 100% USA under Social Security for Black, Amerindian, Asian and all Americans

1940? Wandongo surname (never a place-name in Africa nor surname in Curacao) appears in Latin script in Tanzania Africa

1945 Mussolini captured and killed near Dongo Italy

1991 Kiryandongo place-name (never a surname) appears in Latin script in Uganda Africa

 

Therefore my yDNA in spite of my Mestizo phenotype is found in profusion in Europe followed by smaller quantities in sequential date order Malaysia 1601 then Curacao 16634 on to PR 1780 then to NYC 1924 and USA…and curiously similar in Mongolia, Siberia, Korea, the China coast and interior and Japan. Yet no significant amounts of yDNA of my Quirindongo “I” (eye) Haplotype nor any close or near close variation is found in the area of Sub Sahara Africa slave coast in spite of the large historic Dutch Slave Trade there and a heavy Dutch influx further south.

7) Finally Jan/Juan Doncker better known in his time as Wandongo was an aged ex-governor of Curacao not a young sea-going adventurer nor did he have a history of navigating far for money like the outrageous, flamboyant adventurer peg-leg Peter Stuyvesant and it would be unlikely that he entered the dirtiest, less profitable and time-consuming part of the Slave-trade by going to East-Africa or the interior. That would have created legends and songs and made world-wide news! Consider John Newton of AMAZING GRACE ultra-fame circa 1772 who changed from slave-trader to blind evangelist song writer and James Bruce the Scottish explorer who identified (1770) Lake Tana Ethiopia as the source of the Blue Nile, and John Speke, the British explorer, who is credited with the identification (1861–62) of Lake Victoria Uganda and Ripon Falls as the source of the White Nile and in 1871 Livingston and Stanley! Today the Sub Sahara Africa still remains the “DARK CONTINENT” where few White Europeans dare to tread even on a short vacation. This is not the case with world-renowned similar climate vacation areas Mexico, Costa Rica, the West Indies and Brazil. Instead Wandongo/Jan/Juan Doncker after quitting his job as Governor quietly followed the most profitable Curacao syndrome called the Asiento an outgrowth of the New Netherlands Company - a contract with Spanish and/or Portuguese Slave traders of buying and caring for ill slaves that had sickened in route to the New World for further shipment to Brazil or other West Indian countries because the Kirindongo/Wandongo oasis had plenty of healthy potable well-water.

With the bankruptcy of the WIC in 1791 who during its 2x bankruptcy in multi-centuries old piratical and criminal existence could never keep its head above the RED INK of debt the use of the Kirindongo/Wandongo oasis for rehabilitating slaves was slowly phased out and a larger volume of well-water resumed to be sold from Kirindongo by donkey continually for three (3) hundred yrs 1640 – 1940 to Willemstad and beyond with women loudly shouting KIRIND0NGO (Fresh water from the wells of Jan/Wandongo) ensuring Kirindongo kept its unusual place-name in spite of two British occupations (1800-02 and 1807-16) and an insurrection in Kirindongo “East Division” of free Blacks in militia in 1821.

The Kirindongo oasis was an important semi-autonomous or autonomous area that was always profitable selling water to the Slave trade and later combining with the Jesurun Fa. and later still with Senior & Co. to produce Curacao liqueurs for over one hundred fifty (150) yrs from the time of Wandongo/Jan/Juan Doncker in 1680 until the militia insurrection in 1821 and today KIRINDONGO ABOU remains in a smaller and less important way a continuous populated area of people who forgot there own recent history because of the widespread world-wide Black illiteracy of the pre-1930s. A slave rebellion of lower class impoverished Blacks can be expected but an insurrection of free Black middle-class people in the Kirindongo militia who seemed to be in charge of a large water supply during the slavery years two (2) generations before abolition is hard to explain.

 

I think I prove the surname KIRING DONGO and the yDNA Haplogroup “I” came from Europe and shipped out as DONCKER from Holland to Curacao where they stayed for one hundred twenty five (125) yrs (after a short preliminary twenty (20) yr stop in Malaysia) and were compelled to go to PR by the CEDULA de GRACIAS free land. Since there is in Curacao localities named Kirindongo Abou and Kirindongo Ariba many Slaves and people with no surname took on the Kirindongo/Quirindongo surname when migrating to PR in 1780 and four (4) generations later in Curacao abolition in 1863 and we cannot say because of illiteracy which one of the many similar surnames is in my individual ancestry including:

1)      the KIRINDONGO in Curacao and QUIRINDONGO worldwide

2)      the more recent “misspelling” QUIRINGDONGO QUIRINDINGO in the USA and

3)      the recent AFTER WW II in Holland KIERINDONGO KIERINDOONGO QUIRINGDONGO KERINDONGO QUIRINDOONGO “misspellings” and the USA KRINGDON

Only an eight (8) marker yDNA test with an unexpected Malaysia connection can prove that phenotypes of the yDNA progeny can and will change phenotype even with the same partner every time a sexual union introduces mtDNA. The yDNA, which is my main focus, on the other hand remains constant with rare minor mutations together with the surname if married. Therefore phenotype and yDNA-mtDNA unions are separate unique entities working independently and a European yDNA can’t assure a European phenotype and vice versa; a European phenotype cannot assure a European yDNA. We must think about Mendel’s Law in which all varieties are possible in numeric distribution. A mixture of Amerindian and Black may very well produce in profusion a not too dark-skinned child with straight hair. PRs in general can have white blue-eyed children together with very dark mulatto semi-straight-haired not-quite-Black facial featured children and every color of skin in between from the same father and mother.

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