peace

Otto von Guericke, Burgomeister of Magdeburg, recorded the destruction of the city by imperial troops in May of 1631:

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So then General Pappenheim collected a number of his people on the ramparts by the New Town, and brought them from there into the streets of the city. Von Falckenberg was shot, and fires were kindled in different quarters; then indeed it was all over with the city, and further resistance was useless. Nevertheless some of the soldiers and citizens did try to make a stand here and there, but the imperial troops kept bringing on more and more forces - cavalry, too - to help them, and finally they got the Krockenthor open and let in the whole imperial army and the forces of the Catholic League, - Hungarians, Croats, Poles, Walloons, Italians, Spaniards, French, North and South Germans.
Thus it came about that the city and all its inhabitants fell into the hands of the enemy, whose violence and cruelty were due in part to their common hatred of the adherents of the Augsburg Confession, and in part to their being imbittered by the chain shot which had been fired at them and by the derision and insults that the Magdeburgers had heaped upon them from the ramparts.
Then was there naught but beating and burning, plundering, torture, and murder. Most especially was every one of the enemy bent on securing much booty. When a marauding party entered a house, if its master had anything to give he might thereby purchase respite and protection for himself and his family till the next man, who also wanted something, should come along. It was only when everything had been brought forth and there was nothing left to give that the real trouble commenced. Then, what with blows and threats of shooting, stabbing, and hanging, the poor people were so terrified that if they had had anything left they would have brought it forth if it had been buried in the earth or hidden away in a thousand castles. In this frenzied rage, the great and splendid city that had stood like a fair princess in the land was now, in its hour of direst need and unutterable distress and woe, given over to the flames, and thousands of innocent men, women, and children, in the midst of a horrible din of heartrending shrieks and cries, were tortured and put to death in so cruel and shameful a manner that no words would suffice to describe, nor no tears to bewail it . . . .
Thus in a single day this noble and famous city, the pride of the whole country, went up in fire and smoke; and the remnant of its citizens, with their wives and children, were taken prisoners and driven away by the enemy with a noise of weeping and wailing that could be heard from afar, while the cinders and ashes from the town were carried by the wind to Wanzleben, Egeln, and still more distant places. . . .
In addition to all this, quantities of sumptuous and irreplaceable house furnishings and movable property of all kinds, such as books, manuscripts, paintings, memorials of all sorts, . . . which money could not buy, were either burned or carried away by the soldiers as booty. The most magnificent garments, hangings, silk stuffs, gold and silver lace, linen of all sorts, and other household goods were bought by the army sutlers for a mere song and peddled about by the cart load all through the archbishopric of Magdeburg and in Anhalt and Brunswick. Gold chains and rings, jewels, and every kind of gold and silver utensils were to be bought from the common soldiers for a tenth of their real value. . .
 
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Lord of our Life and God of our Salvation
M. Von Löwenstern
This was written by a Lutheran minister in 1644, the year the peace negotiations opened for the Thirty Years War, which had as yet only been going for 25 years. A war of religion, between Catholics and Protestants, and also a major international conflict, it took place almost entirely within the boundaries of what is now Germany. By the end of it Germany had lost over a third of its inhabitants, with parts of it losing as much as 70 percent, directly from war as well as from famine, disease, and other results of the fighting. A thing to ponder in this time of conflict between the Western World and the Middle East.
 
Lord of our life and God of our salvation.
Star of our night and Hope of every nation,
Hear and receive Thy Church's supplication,
Lord God Almighty.
Lord, Thou canst help when earthly armor faileth;
Lord, Thou canst save when deadly sin assaileth;
Lord, o'er Thy Rock nor death nor hell prevaileth;
Grant us Thy peace, Lord:
Peace in our hearts, our evil thoughts assuaging;
Peace in Thy Church where brothers are engaging;
Peace when the world its busy war is waging.
Calm Thy foes' raging.
Grant us Thy help till backward they are driven;
Grant them Thy truth that they may be forgiven;
Grant peace on earth or, after we have striven,
Peace in Thy heaven.
 
#####
 
“Christendom ”
Graywyvern
 
there was once a king
a stupid king
son of a king
and he ruled a great empire
greatest of his time
and a pious king was he
so pious
he wanted to punish
everyone that didn't believe
and he made a department
to spy on his own people
this pious king
but it was war he loved
constant war
war with no object
he made war till he exhausted
the wealth of this richest empire
he ruined his country
to utter bankruptcy
and it became
the most backward country in Europe
and after this king
whose name was Philip the Second
a Golden Age of art &literature
was snuffed out
like it never existed
and it was three hundred years
three hundred years
till Spain produced anything good again
 

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Peace
by George Herbert
SWEET PEACE, where dost thou dwell ? I humbly crave,
Let me once know.
I sought thee in a secret cave,
And ask’d, if Peace were there.
A hollow winde did seem to answer, No :
Go seek elsewhere.
I did ; and going did a rainbow note :
Surely, thought I,
This is the lace of Peaces coat :
I will search out the matter.
But while I lookt, the clouds immediately
Did break and scatter.
Then went I to a garden, and did spy
A gallant flower,
The crown Imperiall : Sure, said I,
Peace at the root must dwell.
But when I digg’d, I saw a worm devoure
What show’d so well.
At length I met a rev’rend good old man :
Whom when of Peace
I did demand, he thus began ;
There was a Prince of old
At Salem dwelt, who liv’d with good increase
Of flock and fold.
He sweetly liv’d ; yet sweetnesse did not save
His life from foes.
But after death out of his grave
There sprang twelve stalks of wheat :
Which many wondring at, got some of those
To plant and set.
It prosper’d strangely, and did soon disperse
Through all the earth :
For they that taste it do rehearse,
That vertue lies therein ;
A secret vertue bringing peace and mirth
By flight of sinne.
Take of this grain, which in my garden grows,
And grows for you ;
Make bread of it : and that repose
And peace, which ev’ry where
With so much earnestnesse you do pursue
Is onely there.
 
 
Millennium
by Mark L. Levinson
The day that the lion lies down with the lamb
is a day that I don’t want to miss.
Imagine the pageant of miscegenation,
of intermammalian bliss.
The lions and ewes will be romping by twos
the lionesses and the rams.
The squares and the streets will be shaking with bleats
and the roars of the studs and the dams.
The day that the lion lies down with the lamb
underneath their own fig tree and vine,
none will make them afraid; and from underneath mine
I’ve been thinking that if those two species combine
in a sandy-wooled hybrid with serious teeth
one might feel sacriligious to fear it;
but in springtime, when back from the pasture it sprints,
you had better not ask me to shear it.

 

Rally for the second anniversary of the Iraq War
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March 19, St. Mary's Hall, Noon

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SEMass Committee for

Poets Against War

pictures of the March 19 Rally

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Greater Fall River Committee for Peace and Justice
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Join us March 19 at noon

The Greater Fall River

Committee for Peace and Justice

presents

Speak Out for Peace:

a peacebuilding rally

on the second anniversary of the start of the Iraq War

Saturday, March 19, 2005

noon to 2:00 PM

St. Mary's Cathedral Hall

467 Spring St., Fall River

Everyone welcome

There will be a rally on Saturday, March 19th, noon to 2 in the afternoon,

at St. Mary's Cathedral Parish Hall to commemorate the 2nd anniversary of

the beginning of the Iraq War. Entitled Speak Out for Peace, the main

speakers will be Scott Schaeffer-Duffy of the Stes. Francis and Theresa

Catholic Worker House in Worcester MA and writer-storyteller George

Capaccio of Arlington MA. S chaeffer-Duffy was recently arrested by the

Secret Service in Washington DC as he knelt in prayer for the victims of

Darfur in front of the Sudanese Embassy. He has been a member of

peacekeeping teams to Iraq, Darfur, Palestine/Israel, Central America and

Bosnia, and will give a slide presentation of scenes from various war

zones. He normally spends his Saturdays baking bread for th e benefit of

the indigent – donations of bread at the event, for him to bring back to

Worcester, will be appreciated.

George Capaccio is a writer and storyteller living in Arlington MA who has

made 9 trips to Iraq with Voices in the Wilderness and other peace and

justice groups, most recently in January 2003; he and his wife maintain a

special fund to assist the people he has met in Baghdad with whom he has

stayed in contact.

There will also be music by rock artist Tom Khoury, pianist Judith Conrad

and violinist Jagan Nath Singh Khalsa (who will lead the assembly in a

meditational prayer from the Sikh tradition), and poetry from Cape Poet

Jose Gouveia. There will be an open discussion on the current situation in

the Middle East, and information will be available on conscientious

objection and the potentia l upcoming draft. Refreshments will be served.

Free, everyone welcome. The event is sponsored by the Greater Fall River

Committee for Peace and Justice.

The event is part of a global antiwar movement to commemorate this

day, including major protests in New York, Fayetteville, North

Carolina, near Fort Bragg, and hundreds of other communities. The

push is variously to end the war now, to bring the troops home, to

rebuild our communities devastated by the billions diverted to the

war. The U.S. presence on the streets of Iraq is fueling animosity,

motivating the armed resistance, and killing people. We need to

commemorate and consider.

for further information call (508) 674-6128 or 508 674 4886

or e-mail judithconrad@mindspring.com

 

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judithconrad@mindspring.com

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